2nd SUNDAY OF LENT
12th MARCH 2017
Rev Tony van Vuuren.
Just as Abraham, the first of the great patriarchs of Israel, was called on to make a journey out of ignorance and error and towards knowledge and love of God, and just as Jesus’ mission meant journeying towards Jerusalem, where he knew he would be put to death, our life, as disciples of Christ, also involves a journey: away from our sinful leanings and our self-assertiveness and towards greater closeness to God and holiness of life.
The bright light of Jesus’ transfiguration transfigures us, as long as we don’t turn our backs on it. When God calls someone or some group, and they answer his call, God doesn’t leave them as they are. If we’re serious about getting to know God, he never leaves us unchanged.
The story of Abraham being told to uproot himself and set out for some unknown destination, and an uncertain future, is the story of the beginning of the Hebrew people, the beginnings of the Jewish faith in God. It’s the story of the origins of the community that held that faith.
With anyone who hears God’s call or becomes aware of the reality of God and the way he draws us to himself – which should mean all of us at some level or other – it doesn’t usually involve settling into a contented, comfortable situation. It involves uprooting, a shift of direction, the sacrifice of certain securities and attachments – in our spiritual lives, in our habits, in our consciences.
“Leave your present way of life,” God says to us, “for the new life that I will show you”.
The gospel reading this Sunday is about another journey, or at any rate, the halfway point of another journey: the journey that Jesus is on towards Jerusalem and his death and resurrection.
If the temptations, which we heard about last Sunday, described what happened at the start of Jesus’ ministry, what we get in this Sunday’s gospel story of the Transfiguration is a sort of anticipation, or a preview, of the end of the journey: Christ’s glorification and his return to the Father.
Jesus had already announced to the disciples that his ministry would end with his being killed. What the transfiguration on Mount Tabor showed them was what was to come after Jesus’ death. This was such a mysterious and wonderful experience that Peter wanted to freeze it in time. In the transfiguration, the three disciples caught a glimpse of the divine, glorified Jesus.
But after this glimpse of the presence of God in Jesus, Matthew reminds us of the context. The bright light fades, Jesus and the disciples have to come back down from the mountain top. Jesus has to prepare to re-embark on the journey to Jerusalem and to Calvary. He must have felt himself comforted, reassured, affirmed and strengthened for the ordeal ahead.
It wasn’t that everything would now be rosy and comfortable. In fact nothing changed! He still has to face a dark and threatening future. He knew that it was what God wanted of him and that God would give him the strength to face it all.
The Tabor experience could be called a “peak experience”. (Pardon the pun!) We too can have peak experiences or moments of transfiguration. We can have intense experiences of peace, unity, joy, exhilaration, meaning…and of the presence of God.
These are true moments of grace that can be triggered off not only by prayer, but by music, nature….but they are also more likely to be the fruit of suffering and painful struggle. In His love for us, God allows us to taste on earth the joys of the world to come. He gives us glimpses of the Promised Land to which we are travelling in faith; moments given to us so that we can remember them when God seems far away and everything appears dark and empty.
But after a peak experience we too have to come down from the mountain and return to our valley, where life goes on in the darkness of faith. The truth is we are undertaking not one, but two journeys. The first is the outward journey we make through involvement in the world around us and finding our role here. The second is the inward journey; which is a search; a search for oneself and ultimately a search for God.
Life’s inward journey is truly a journey of faith because we don’t know where it will take us. Faith begins with a call from God in some shape or form. God calls us forward, away from idols and distractions where we might find ourselves; not necessarily into a new location, but into a new vision, new values, and a new way of living.
We can draw inspiration from the examples of many folk within our parish.
That life is a journey is a very powerful metaphor, but don’t understand it in too linear fashion. It’s not that simple. Every stage of the road is different.
Even with the best faith in the world we may still end up on dark roads we never imagined or wanted for ourselves. To have faith is not to have all the answers. It is to have bearings. There will be times in each of our lives when we will have to go forward armed only with our courage and our faith.
Abraham’s voyage into exile turned out to be a journey towards greater knowledge of God. Jesus’ progress towards Jerusalem was a journey back to the Father who’d sent him.
Especially during the season of Lent let’s think about how willing we are to make the same journey: in our case, from sin to holiness; from self-centredness to love; from an outlook centred on our own desires and ambitions to one that revolves around God and what he wants us to be like.
So what to make of all this? We should understand that, if we are Christian disciples; our attitude, if we follow the model of Abraham, is to be firm in trusting God and willing to endure what he asks of us, confident that “he knows what he is about.” And confident, too, that while we may not receive what we ask, we will receive the grace and strength to achieve what we are called to do and be; which though it is more than often hidden from us, is truly what we want.