Author Archives: stmikeshomily

AT THE FOOT OF THE CROSS

GOOD FRIDAY
19TH APRIL 2019
Rev Tony van Vuuren

From the Annunciation to the Cross, Mary always consented with the same obedience of faith, to all the designs of God. Every moment of Her life was an invitation to act on Her faith; and as a fruit of Her obedience, She in turn, deepened Her faith and understanding of Her role and participation in the plan of salvation. That is why we can truly say that Mary had a pilgrimage of faith from the Annunciation to Her Assumption, and that this pilgrimage climaxed on Golgotha.

In these times, marked by a spirit of unbelief, secularization and materialism, we need to ask the Holy Spirit to give us the same faith of Mary’s Heart, so as to be able to stand with Her at the foot of the Cross in fidelity to Her Son and His teachings
To have faith, to believe, has never been easy, since it implies the renunciation of our own thoughts, ways, and wisdom in order to accept the thoughts, ways and wisdom of God, which are infinitely superior to ours. Our Christian perfection depends, on the virtue of faith; our fidelity in times of tribulation, and our perseverance. Paul says: “we walk by faith not by sight” (2 Cor 5:7)

At the moment of the Annunciation, faith became for Mary the only pillar on which to sustain Her whole life and the only way to embrace, not only Her own mystery, but the mystery of Her Son: a gift of mercy from God the Father, for the salvation of all humanity.

St John writes; “Standing at the foot of the Cross of Jesus were his mother and her companions. When Jesus saw his mother and the disciple, whom he loved, he said to his mother: ‘Woman, behold your son.’ John exalts Mary’s faith by presenting two elements in reference to the Passion of our Lord: First, Mary’s presence at the foot of the Cross. It is precisely at this place where the faith of the disciples and, logically, Mary’s faith, is put to the hardest test. Her steadfast presence manifests Her fidelity, Her constant abandonment to the will of God, and a faith that is undiminished, unchanged and unaltered even in the darkest hours.
Secondly, in the words of Jesus, “Behold your son,” Mary is invited to expand the horizon of her faith and the understanding of Her role, since Her motherhood is now moving beyond Her dying son; it is been extended to the reality of a spiritual maternity for all the children of God. This last will of Jesus on the Cross became, for Mary, a new annunciation of a conception and birth: The Church.
Mary’s faith was constant, not only present in the times of “apparent glory” when Her Son was performing miracles and had many disciples that believed in Him; it was just as strong when there was no “apparent glory,” and even when there were not that many disciples to believe – except one, the one that was with Her at the foot of the Cross.
The same faith that Mary had at the birth of her Son was the faith she had at the Cross. It had required much faith to have in her arms that defenceless baby, and to put him in the manger and believe in his divinity. It also now required much faith to see Her Son totally disfigured and defenceless on the Cross, waiting for him to be placed in her arms, to then be put in the sepulchre. Her faith gave her strength to continue standing at the foot of the Cross – where nothing seemed to make sense, where darkness seemed to have overcome light, where death seemed to have overcome life, where the messianic power seemed to have been lost, where goodness seemed to have been overcome by evil. There, at the foot of the Cross, Mary stood, supported by John, expressing the hardest thing that could have been expressed at that moment: faith in Jesus Christ, Savior, Messiah, Redeemer. The Son of God.
Mary’s faith is a model for us; we all have our own itinerary and our own journey to travel. It is Mary’s faith that will teach and guide us on this journey through life; to be faithful, undivided, perseverant and trustful in times of glory and in times of suffering.
The story of Holy Week is not simply one of death and destruction. It is more importantly one of hope and of new life. Good Friday makes no sense without Easter Sunday. Mary knows that hope is stronger than despair, love is stronger than hatred and life is stronger than death; and that nothing is impossible with God.
Mary, Our Lady of Sorrows, is our Spiritual Mother; and a mother always understands her children and consoles them in their troubles. Mary has that specific mission to love us, received from Jesus on the Cross; to love us always, so as to save us. Looking to the example of Mary, may we too unite our sufferings to our Lord, facing them with courage, love, and trust!

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PALM SUNDAY

PALM SUNDAY
CYCLE C
14 APRIL 2019.
Homily delivered before the reading of the Passion according to Luke
Rev Tony van Vuuren.

During Holy Week we recall Jesus’ last week on earth and so it opens today as we heard from the Gospel account earlier at the point where Jesus goes to Jerusalem for the Passover, welcomed by large crowds of people who have started to identify him as the long-awaited Messiah. But then Luke’s Passion reading will remind us, as Jesus himself warned his disciples, that his mission would not be completed amid popularity and acclaim; the Messiah had to suffer and die in order to reconcile humanity with God.

Palm Sunday isn’t just a commemoration of Jesus’ passion and death: that script belongs particularly to Good Friday, at the end of Holy week.

The Palm Sunday liturgy is more about the movement away from the jubilation and triumph and the popularity Jesus enjoyed among the crowds of ordinary people as he arrived in Jerusalem, to the rejection and hostility he encountered at the end. The character and the message of Palm Sunday is the rapid movement from “Blessings on the King who comes!” to “Away with him! Give us Barabbas! Crucify him!”

Luke describes Jesus’ passion as the ultimate confrontation between the son of God and the forces of evil. It is an opportune time for the devil to attempt to complete the temptation he began in the desert three years ago.

Luke starts his telling of the Passion with an account of the Last Supper which contains some subtle, intimate details. He says, “I have longed to eat this Passover with you.” And as the first Eucharist is celebrated, Jesus uses the words “for you” after the bread and cup are shared, which encourages us to accept Jesus on a personal level.

We will listen as Jesus’ agony in the garden is described in vivid detail, but ultimately we will hear that Jesus accepts his cup of suffering because His one desire is to accomplish His Father’s will and thereby destroy the power of the devil.

In quick succession Luke relates for us how Jesus is arrested, mocked, beaten and questioned, but his messianic strength cannot be overcome. Peter’s denial must be disappointing for Jesus, but when he turns and looks at Peter, we can trust that it is with a look of mercy and forgiveness. Even when he appears to be helpless and defeated Jesus continues to minister powerfully to his disciples.

Jesus is the perfect witness as he testifies to the truth before the chief priests and ultimately before Pilate. He does not refuse the titles “Christ” and “Son of God.” And ultimately seals his own fate by proclaiming that he will be seated at the right hand of the power of God.

Even after he is condemned to death and begins the walk to Golgotha, he stops to comfort some women who are mourning for him. Through unwavering faith and trust in God’s plan, Jesus maintains his union with God and so his ability to still comfort people along the way and despite his agony on the cross comforts and promises eternal life for the repentant criminal.

Jesus begins his passion as he is crucified by uniting himself to the Father in prayer “Father forgive them…”and we hear how he maintains this union to his very last moment. “Father into your hands I commit my spirit.”

Luke’s account has a whole host of characters and so where will we see ourselves among all these people?

What have our past thoughts and actions been regarding the will of the Father?

When have we known the right thing to do but just didn’t do it?

How will reflecting today on Jesus’ Passion and Death and the people he encounters lead us to be strengthened to embrace His Resurrection next weekend?

What darkness holds us back?

How can we change the path we are on to realign it more closely with the will of the Father?

How can we be instrumental in changing our future?

Many questions for us to reflect on as we stand and listen to the Passion of our Lord!

The Prodigal Son

4th Sunday Of Lent
Cycle C
31st March 2019
Tony van Vuuren

Listening to the Gospel, we hear Jesus illustrating to us through the parable, the joy of forgiveness and reconciliation, both on the part of the penitent sinner and of God.  Appropriate then that we are celebrating Laetare Sunday this weekend.

One of the major strands of biblical religion is the conviction of God’s holiness, his perfect love, truth, and justice. Next to the all-holy God we don’t look very impressive, and this aspect of Lent is highlighted mainly in the Old Testament readings on Sundays and weekdays, which concentrate on the occasions that the Chosen People abandoned their faith, and their tendency to wander away from God, only to be called back by him in a series of new beginnings, with expressions of sorrow and remorse on their part, and a constant readiness to forgive on God’s part.

This is the moral of the story Jesus tells in the gospel this Sunday, the parable of the Prodigal Son. People sometimes prefer to see the father as the leading actor in the drama but I would argue that in the context of Lent, at any rate, it’s the delinquent and finally repentant younger Son that should attract our main attention.

Would I be out of line if I suggested that adolescence and youth, in our culture, is often a time of rebellion, of abandoning the beliefs and values learned in childhood, and that when this happens in Christian families it causes great upset to parents, who regard the Christian faith as among the most important things they provide for their children? Obviously there are exceptions to that rule, as to every other. There are of course many families where the children go from youth to adulthood and their faith and their relationship with God simply progresses and grows, apparently without major upset or interruption.

But the general point is still true, I think, and in fact Jesus’ parable implies that it isn’t only something that happens in our modern “un-religious” culture. It was common, or at least unremarkable, even in his day

The Prodigal Son has many of the typical characteristics of youth: he’s egocentric in the normal, carefree, un-malicious way of young people, he’s attracted to a life of pleasure and enjoyment, he feels invincible. And while the sun shines he makes hay. But eventually his circumstances pass out of his own control and his fortunes change. We often need this sort of experience, an experience of failure or suffering, something that makes us aware of our sinfulness and our need to atone for our sinfulness, to know God and grow in our relationship with him.

This is the sort of experience that the Prodigal Son has. The end of his days of wine and roses brings a first of all a spiritual awakening – “he came to his senses,” Jesus says, and secondly it brings a transformation of character: “Father I have sinned against heaven and against you.”He realizes the superficiality and self-centeredness of his former life and starts to learn humility.

Those two elements make up the essence of genuine repentance. First we awaken, sometimes with a great shock, to the extent that our outlook and behaviour has revolved around ourselves.

We realise what an unworthy purpose in life that really is, and we have a powerful sense of our weakness and our capacity for error.

And second, in the light of this awakening, our will, our emotions, our way of thinking – our whole person – is gradually transformed. We turn to God and we rely on him to guide us, rather than on our own judgements or appetites. It has become commonplace for religious people to talk about God’s “unconditional love” for us and to put it forward as Christianity’s great selling-point. But we can talk about “unconditional love” in such a one-sided way that it appears as simply a permission to go on sinning, to live unawakened and untransformed lives.

In the welcome the younger son got, Jesus shows us God’s attitude to repentant sinners. If we are sinners—and who amongst us is not a sinner?—then God loves us not less but more. It doesn’t do us much good to be loved for only being perfect. But it is an extraordinary experience to be loved in one’s sinfulness. Such love is like rain falling on parched ground! One can even build up the courage to start forgiving oneself for an ill spent past.

It is in and through our sins that we experience the goodness and mercy of Christ. If we never sinned, we’d never know his forgiveness. This is not an excuse for sinning. All of us to a greater or lesser extent are in the sandals of the younger son. Which of us can say that we have always been faithful? Do we not at times all squander God’s grace and misuse his gifts? Which of us would like to be treated by God only according to strict justice? Do we not all need more mercy than justice? God’s forgiveness is not a cold, half hearted forgiveness, but a warm and generous one. The story doesn’t give us a license to sin. But it does show that if, through human weakness or wickedness, we do sin, then we can come back. Our past can be overcome. We can make a fresh start.

This is the great lesson of the parable!

Into Battle

1stSunday Of Lent
Cycle C
10TH March 2019
Dcn Tony van Vuuren

We celebrate this weekend the first Sunday in Lent, the Church’s main penitential season. Jesus withdraws into the desert to fight and conquer his temptations and to place himself completely at the disposal of God his Father. The Gospel account uses images to show how Jesus was challenged to remain faithful to his heavenly Father. We have the same temptations.

The temptations faced by Jesus were real. This was no play acting. But the question arises: Can a good and virtuous person be tempted like the rest of us? The truth is: the good and virtuous person who resists temptation knows more about the power of temptation and evil than the weakling who submits at the very onset of temptation.

Those of us who give in too easily to temptation know little about the struggle involved. Those who struggle with temptation and overcome it know it best. There’s that old adage; If you want to know what victory over temptation costs, don’t ask a sinner; ask a saint.

What did temptation mean for Jesus? It meant the same as it meant for Adam and Eve and it means the same as it means for us. It means choosing between good and evil; between doing God’s will and one’s own will.

The fact that Jesus, “led by the Spirit” Luke  says, deliberately placed himself in an environment where the temptations lurking within himself were brought to the surface and where – by giving himself over totally to God’s guidance and putting his life totally at God’s disposal – they were confronted and defeated.

The temptation Jesus had to face was the temptation to go about his mission, but in the wrong spirit, using the wrong methods or tactics.

It was Jesus’ task, as Messiah, to reveal God and God’s character more completely than ever before. So what the devil tries to do is to persuade Jesus to turn away from the true character of God’s Reign and to conduct his mission with worldly tactics, to impress people with spectacular miracles, to submit to Satan in order to dominate the world politically, to use his spiritual power or his close relationship with God to produce purely earthly commodities – “if you are the Son of God, tell this stone to turn into a loaf”.

And his tempting was not a once-off event. He was tempted right throughout his life; even when on the cross. Jesus’ victory in the desert was not the winning of the war, but merely the winning of a battle.

Since even Jesus and the saints were tempted we can’t hope to escape it. All of us are intrinsically weak and prone to temptation. This may be a disturbing truth, but it is one we ignore at our own peril. The great problem of our time is our failure to know ourselves, to recognise temptation and evil and deal with it within ourselves. We have to struggle against the evil that is in others and in society. But our hardest struggle is against the temptation that originates inside us. We are born with conflicting impulses, so that doing good is always possible, but never easy. The hardest victory of all is over oneself.

This struggle, with its inevitable falls and failures, is not something to be ashamed of. Our struggle is not never to fall, but to fall, to rise, and go on in spite of everything. Temptation is not necessarily a bad thing. By forcing us to choose good over evil makes us strong. Every time one is tempted to do evil, but makes a decision to do good, makes one stronger. Suffering and struggle can make us stronger. (As difficult as that is to accept at the time!)

Furthermore, how could we prove our fidelity if there was no temptation? There wouldn’t be any particular credit in remaining virtuous through lack of temptation. Virtue would become meaningless if there was no evil, no struggle. Virtue involves a choice between good and evil. That choice can sometimes be very difficult, and there is no definite victory. The battle against evil is never over as long as we live. However, each right choice makes the next right choice easier.

But we might still say, “It was easier for Jesus!” As well as a divine nature, he also had a human nature. It wasn’t any easier for him. Besides; temptation in itself is not a sin. He too had to struggle to do the will of God. His victory in the desert was not easy. It was achieved through prayer, fasting, and reflection on and obedience to the word of God. The Holy Spirit was with Jesus during his struggle.

The Holy Spirit is with us too when we find ourselves in the wilderness; in our spiritual desert. It is a great consolation to have the faith to believe and know that God is not outside our struggle, but with us during our struggle.

St Augustine wrote and prayed: “It is through temptation that we come to know ourselves. God grant that I may know you, and grant that I may know myself.”

Christian love & family divisions

Our Lady Of The Flight Into Egypt
Cycle C February 2019
Colossians 3:12-21;
Matthew: 2:13-15; 19-23.
Rev Tony van Vuuren

One of the noticeable things about the opening chapters of the gospels is that Mary and Joseph say so little. Neither of them spoke a word, for example, in the passage from Matthew that we have just heard. Both Matthew and Luke prefer to show us what they were like through their actions: their search for a safe place for Jesus to be born, their efforts to protect their child, fleeing into Egypt while King Herod is looking for him to kill him; their efforts, later on, to bring Jesus up with a deep and sincere devotion to God.

Traditionally, Mary and Joseph have been seen as prime example of parental care and love, But at the same time it has to be said that the bonds of love that derive from marriage and family-membership, are things which belong to every time and every culture.

So for Christ; our ties to each other as individuals devoted to God have a priority over our family relations – and this is all the more true if perhaps our faith in God comes into conflict with our membership of our family.

What we have to remember, I think, is that the kind of love Jesus preached about, and revealed in his own life and ministry, wasn’t identical with the ordinary bonds of affection and care and so on that we have for the members of our own family, or for our friends and the people we like.

The kind of love which was the heart of Christ’s message was the love he showed when he was prepared to go to his death for the sake of mankind, and when he turned round and asked for forgiveness for those who had plotted to kill him.

And what St Paul is recommending to the people he’s writing to, is that they should imitate that love which Christ showed, in their relationships with everyone.                                                                                  “You should be clothed in sincere compassion,” says St Paul, “in kindness, and humility, gentleness and patience. Bear with one another; forgive each other as soon as the quarrel begins. And over all those things, to keep them together, put on love”.

In a Christian perspective, the family – he says is the place where we should learn to bear with each other’s failings, not where we should expect to experience perfection. It’s the place where we should learn mutual tolerance and patience, not where we’re served up with a seamlessly happy life.

It’s a sad fact, but I think it’s a fact of life just the same – perhaps even more so at the present time – that very often, for all sorts of complicated reasons, the people whom we end up seeing as our enemies, the people with whom we have the most bitter disagreements and who stir up the most violent emotions, are the members of our own family.

When divisions occur in families, they usually run deep. But when these divisions arise, or when there’s a breakdown in the relationships between members of a family, it’s in those circumstances most of all that we need to appeal – not to conventional ideas of family bonds and affection – but to those aspects of Christian love that St Paul is talking about.

Very often in a situation of conflict we can’t be responsible for other people’s decisions and other people’s behaviour. We can only be responsible for our own. And while we shouldn’t feel obliged to allow ourselves to be treated as a doormat, or to remain totally passive in the face of unjust treatment or manipulation, what we often have to do is at least to keep a careful guard over our own motives and our own actions. So that if we are caught up in a bitter dispute, especially in our family, we’re not reacting out of hatred and a desire to win at all costs.

It may turn out that it’s precisely in situations of great stress or breakdown in our families that we come up against the challenge to respond with the values that we profess as Christians. And we’re always doing the right thing if we try to look at the situation in a Christian perspective and try to act out of these motives of gentleness, patience, kindness, and love as far as we possibly can – regardless of the behaviour of the others who are involved, even though it might be very difficult and demand a lot of us.

That is the reflection I would like to offer on the Pauline reading for today’s feast. I don’t think it’s any good conjuring up a trite or sentimental picture of the Holy Family. We have to think of what it means to apply the idea of real holiness to the circumstances and reality of family life in our own time, which is often also very fraught. We have to try and see how the different aspects of Christian love that St Paul talks about are even more relevant to us if we’re caught up in some argument or division with individuals who, in an ideal world, are the people we would be closest to.                                                                                                                                                                                                                                               Pope Francis once asked us “to remember the 3 key phrases for a life of peace and joy in the family: excuse me, thank you, and I’m sorry.

How Blessed We Are!

4th Sunday Of Advent
Cycle C
23rd December 2018
Luke 1: 39-45
Deacon Tony van Vuuren

 

“Blessed are you among women, and blessed is the fruit of your womb.” Words uttered by Elizabeth greeting her young cousin Mary. The same words that are to this day recited by millions of people night and day when praying the Rosary. You could say that the central theme of the Gospel is the blessedness of those who believe.

All of Jesus’ preaching had as its aim to elicit faith in people’s hearts. However, it is not simply a matter of believing, but of believing and acting on that belief. It is a question of hearing the word and doing it—taking risks on it, and making sacrifices because of it. Remind ourselves that; “we should not bother proclaiming that we believe unless we act accordingly.” We sometimes hear people say, “It’s easy for you; you have great faith.” But it’s not like that. Faith doesn’t always make things easy.

In fact, the opposite is more likely to be the case. It’s because one has faith that one refuses to give up. Faith impels us to persevere, to struggle on, often with no guarantee of a happy outcome. A person with faith never gives up.

Mary is blessed because she not only believed, but also acted on her belief. Immediately after the visit from the angel Gabriel, she went with haste to visit Elizabeth. A long and hazardous journey. From this we see that her religion was not a matter of mere sentimentality. It was something she converted into deeds. Mary was the first and most perfect disciple of Jesus. That is why the Church proposes her as a model for us. We too will be blessed if, like Mary, we hear the word of God and act on it.

We are a couple of days away from celebrating Christmas. Christmas can be a great help to our faith. Dare I say that somehow we find it easier to believe that we are in touch with God at Christmas than at any other time, maybe because we feel that God is very close to us and very loving to us at this time. Our celebration of Christmas has many layers. The top layer is the hustle and bustle of the consumer Christmas from which there is no escape even if we don’t go near a shopping centre.

Next is the Charles Dickens layer. The decorations, the laden tables of delicious food. Good will to all men. Gifts given and received. And then everything goes on as before. The third layer is the Nativity scene, which depicts for us what this is all about. The school nativity play; the nativity scene here in church; reminding us of the first Christmas celebration of the birth in the stable. The fourth and deepest layer is the spiritual one. The story of this baby; God’s son, who was born and took our nature upon himself and entered our world in weakness and in love.

There is sometimes a tendency to dismiss or even condemn the first three layers and see the spiritual layer as the only true one when celebrating the birth of Jesus. This is based on the supposition that the spiritual and the material are opposed to one another. But this is not entirely so. Christianity includes matter and spirit.

There can be no such thing as a purely spiritual Christmas. What we have to do is find a connection between the secular market place and the spiritual content of the feast. Much of the buying and selling that occurs at this time results in giving and receiving gifts; good works, joy and affirmation of family ties. An opportunity of sharing the priceless gifts of Love, Gratitude, Honesty, Forgiveness and Reconciliation.

Mary did not withdraw from the world to treasure the gift she had received. We learn from Mary’s meeting with Elizabeth to go out to meet another in need: share with them a gesture of welcome, care and love.

Judging from Mary and Elizabeth’s meeting today such encounters are potential moments of grace, blessing and joy. Before Christmas arrives is there someone we should visit? Is there someone we have been avoiding and need to spend a little time with?
This approach helps us to see the close kinship between the spiritual and the material; between heavenly and earthly things.

We must learn how to integrate the two. The core religious problem is: how to reconcile spirituality and materiality, flesh and spirit, the inward and the outward.

There are those who insist on a clear division between the divine and the human, the sacred and the secular. But we won’t find that in Christmas. At Christmas these are so interwoven that they seem to be one and the same thing.

Now is a time for us to stop focusing on how stressed we are and remind ourselves how Blessed we are. It is when we serve others that we encounter Jesus Christ. It is when we give ourselves in love that we find that we are loved!

Words

 

33rd Sunday
Ordinary Time
Cycle B
18th November 2018
Deacon Tony van Vuuren

When biblical writers want to get our attention, shake us out of our lethargy and give us hope, they write in the apocalyptic literary genre. We see evidence of this literature in today’s readings from the book of Daniel and from Mark’s gospel. The word “Apocalypse” comes from the Greek and means “to lift the veil.”

Apocalyptic literature suggests what we think we see as true and as reality, in fact, may be obscured by veils. We think we see — we don’t. We think we know the truth and the
way things are — but we don’t. We need vision; we need the veil over our own eyes lifted so we can clearly perceive God’s presence and God’s future coming into our world.

This literature has often been misunderstood by fundamentalist interpreters and preachers. Its startling images of the passing away of the present world were not intended to describe how the end will come; its essential message was an assurance that God’s designs will be fulfilled, despite all appearances to the contrary.

Jesus preached on the coming of the final reign of God; so it’s not surprising, therefore, that He used some of the images and expression of this literature – as He does in today’s Gospel; the final section of a long passage that gathers together recollections of this teaching of Jesus.

Thanks to the writers of the Gospels, the words of our Lord remain with us to this very day. Still with us to teach us, to guide us, to inspire us, to comfort us and to challenge us. It is up to each one of us as to how well we listen to His words; and how hard we try to practice them in our lives.

“Heaven and earth will pass away, but my words will never pass away.”

Words of Jesus that we hear in today’s Gospel.

In the course of a lifetime we hear a lot of words, and also speak a lot of words. Though we may forget most of the words we hear, some do remain with us. In fact, certain words can burn themselves into our memory, so much so that we will probably remember them to our dying day.

We will hear words that comfort us, and remain to inspire us.

Unfortunately words are said that can be very hurtful and inflict deep and lasting wounds. However, sometimes it’s not the words themselves, but the way that they are said that does the damage.

Words are very important and very powerful. Once uttered, they can take on a life of their own, for good or for bad! They can bring a blessing or a curse, healing or wounding, life or death. Words can continue to harm us or help us for many years after they have been spoken. Hence, we should be careful how we use words.

I am sure you are all familiar with the saying, “you cannot put the toothpaste back into the tube once you have squeezed it out.”

When we are angry, it is better to remain silent. Words spoken in anger can cause deep hurt and make reconciliation very difficult. Choosing a blessing instead of a curse often starts by choosing to remain silent, or being careful to choose words that open the way to healing. Sometimes loving someone means keeping quiet and letting them be! Adopt the philosophy of the salesman, which is “the customer is always right!”

The world in which we live is a very uncertain one. It seems to lurch from one crisis to another; causing great fear and anxiety. In the midst of this uncertain and changing world we need something solid to rely on. For a Christian that can only mean one thing: faith in God. Today’s psalm simply says: “I keep the Lord before me always; with Him at my right hand, I shall not be moved.” And of course we have the words of Jesus:  “Heaven and earth will pass away, but my words will never pass away.”

This is all we have and all we need; but for all that, they will benefit us little unless we act on them.

In comparison with faith, there is nothing sure or lasting in the world. The Gospel is the handbook of every Christian. Our opinions are rooted in appearances and can change from day to day; but the words of Jesus do not change or pass away.

We would do well to build the house of our life on His words.