3rd SUNDAY OF EASTER
15th APRIL 2018
Deacon Tony van Vuuren
When Jesus appears to the disciples in the upper room for the first time after His resurrection they are frightened and alarmed and their first reaction is to think that they’re seeing a ghost. Jesus responds by going out of his way to show that he has very definitely risen from death in his physical body; “flesh and bones” as he says of himself. Then he eats some food to accentuate the point.
St. Luke is emphasising that in his risen body Jesus is the same as before. As the disciples made more sense of the events God had pulled them into, they discovered aspects of faith and reached conclusions about God’s character and God’s plan of salvation which are just as valuable for us today.
On our part, as present-day followers of Christ, we don’t have the proofs that we can produce of Jesus’ Resurrection, scientific studies of what his risen body was like. Someone who insists on that kind of information today is unlikely to become a believer.
What we do have through the scriptures is the testimony of the disciples: their descriptions of their meetings with Christ and the evidence of the transformation these meeting worked in them. Those are the experiences that the Church is founded on; based on Jesus’ resurrection, which is the central reality of the Christian faith.
St. Luke’s message to us in these final lines of his gospel is that although Christ isn’t directly present to us the way he was to his first followers, he is present, and remains present, to us in the “breaking of the bread” – not just in the bread and wine that become his Body and Blood during the Eucharist, but in the whole spirit of prayer and solidarity in Christ that the Eucharist creates in us, if we approach it and take part in it in the right spirit.
I know that God calls people in all kinds of circumstances and make his presence felt in our lives in whatever way he wants. God might be able to work more effectively in an atheist who actually practices the commandment of love in regard to other people than he might be in a person who calls them self a Christian but refuses to dedicate them self in any way to serving the needs of others.
But it’s also true I think, in the context of our own Catholic faith, that when people are earnest about their spiritual life and their whole relationship with Christ and with God, they come to value the Eucharist more and more as a support and a means of progress in holiness, and a source of contact with Christ. St. John’s advice might be particularly valuable to the many people today who find faith in God difficult.
Every Christian, at one point or another, will have an experience of the “absence” of God: the sense that he has somehow departed, is no longer providing support, or simply doesn’t exist. When this happens many believers gradually drift away from faith altogether.
Attending Mass every day or each weekend; we may show up being able to speak of the story of Jesus, but we do not feel that we are part of the story. We are able to simply recount the events, but we do not see how we fit inside the story ourselves.
Our faith can be very fragile. We are presented with readings from Sacred Scripture to which we listen for inspiration, for encouragement, for challenge, for the voice of God speaking to us in intimate ways. Finally, we ask to be intimately united to Jesus in the eating of his body and the drinking of his blood in the Blessed Sacrament. We pray to have our ears and eyes open to what is true and holy.
Perhaps what happened to the disciples is what we want to happen to ourselves. We want to have that burning feeling in our hearts. We want to hear the voice of God speak to us intimately through Sacred Scripture. We want to recognize Jesus in the Eucharist. We want to have the enthusiasm, hope and courage to make an about-face and return to Jesus — to return to a deeper faith.
So I would finish by suggesting that perhaps this Sunday we could pray for the whole Church community, but especially for ourselves here today, that we’ll take Luke’s point and appreciate the Eucharist more as a real meeting-point with Christ and that we’ll be able to “recognise him in the breaking of bread” as readily as his first followers did.